Highlights from Pew Research Center’s Social Media and the Workplace Report

It’s interesting to see how Social Media and web browsing trends change over the years. The turnover is just too fast!

Pew Research Center recently release their Social Media and Workplace Report and they’ve put out several interesting data in relation to the way that most Americans use Social Media.

Please take note that these data is mainly applicable to the United States. We, in the developing world, can also learn from it, but we’ll need to take into account our own context.

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PI_2016.06.22_Social-Media-and-Work_0-02

What do you think of these results? Do they also reflect your experience?

To read the full report, please go to this link: http://www.pewinternet.org/2016/06/22/social-media-and-the-workplace/

God at the Borders and in the Midst of Diaspora

This is the text of a message I gave at The Upper Room Chapel on 25 May 2016 as part of Discipleship Ministries Chapel Time.

Leaving Home

In February 2011, barely a month after our wedding, I had to leave my bride, Charina, for a meeting in the United States. I was the Philippine Staff person for Young People’s Ministries. While I have been traveling to the US once a year since 2009, this was different.

image credit: Cesar via Flickr
image credit: Cesar via Flickr

By 3:30 am, I dragged my 23-pound luggage on the quiet streets of Quezon City, hailed a cab, and went to the airport. On my way, I got that sinking feeling–the thought that I was leaving behind the woman I have pledged to live my life with.

But I was leaving for only 2 weeks! And I thought, “is this Overseas Filipino Workers” feel when they leave their loved ones behind and work abroad for a few years? They probably felt worse than I did.

There are about 12 million Filipinos scattered to about 200 countries around the world. I’m not sure if anybody is keeping score, but we are probably the most scattered people in the world today. In 2015, when I went to Ndola, Zambia for our Africa Young Leaders Summit, guess what, I met 2 Filipinos at that tiny airport. They were working as miners in Zambia.

When I came out of the immigration section in Kinshasa, DRC last April, the guy checking immunization cards asked “Filipino? Filipino?” when I was still about 20 feet away from him.

I didn’t really think of going out of the Philippines to work and earn money after graduating from College. But for most Filipino young adults, going abroad is a valid career option. We have schools for seafarers and training schools for skilled workers in cosmetology, caregiving, and other types of blue collar jobs. Our nurses want to go to the US, Canada, or Middle East; even licensed doctors would go back to school to take a nursing degree so they could work abroad. A lot of our good Science and Math teachers go to the US and Canada to teach.

Other professionals, too, decide to give up whatever prestige they have in their communities and work abroad: a lot of them work as Domestic Helpers. A lot of them have really low salaries in their communities that mere prestige could not make them keep their jobs. Lucky for the families that employ these domestic helpers, they have an all-around house cleaner, cook, laundry woman, and a private tutor for their young kids.

It’s not an exaggeration to say that Filipino mothers are raising the kids of middle class and upper class families all around the world. Oh yeah, those Arab royal princes do have Filipino nannies or cooks.

One day in the future, we just might take over the world.

You’ve been warned.

Of course, this reality is not only for Filipinos. In the 21st century, people are dispersed and the ease of moving from one country to another is facilitating global migration. Different peoples are working, and living as exiles and migrants in different countries.

A New Normal

From the point of view of overseas Filipinos, or any immigrant and foreigner for that matter, it’s interesting to read this passage from Jeremiah (29:4-7):

“This is what the Lord of Heaven’s Armies, the God of Israel, says to all the captives he has exiled to Babylon from Jerusalem: “Build homes, and plan to stay. Plant gardens, and eat the food they produce. Marry and have children. Then find spouses for them so that you may have many grandchildren. Multiply! Do not dwindle away! And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare.”

The prophet is telling the Jewish people in exile: make the most out of your situation. “Build homes, plan to stay.” (That sounds like bad news to a certain Presidential frontrunner in the USA.)

“Plant gardens, and eat the food they produce.” Let me just say that since moving from Manila to Nashville almost a year ago, I still miss a lot of Filipino food, especially the simplest meals. It’s always the simplest things that make us miss home.

Jeremiah told the people to plant gardens: that might have meant planting the kinds of vegetables that the Jewish people were accustomed to eating. (Oh, I would have loved to plant the kinds of veggies I enjoyed in the Philippines if my apartment management would allow me. Lettuce, kale, and other salad greens are okay, but they seem way too American for my palate.)

“Marry and have children. Then find spouses for them so that you may have grandchildren. Multiply! Do not dwindle away!”

Jeremiah is also admonishing the Jewish communities in exile to live their lives as if the city they are in is just like their home city. This is the new normal, get used to it. Live in the city where you are exiled. This is for the long term.

Seeking the Welfare of the City of Exile

And here’s an important directive to the exiled Jews:

“And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare.”

No talk of disruption; of insisting on their own ways; of seeking only their gain as Jews.

A lot of migrant workers do that. They work, usually at lower costs, so they can provide for themselves and their families back in their home countries.

Recently, I read the story of Emma at the New Yorker Magazine. She is a former civil servant in Southern Philippines who decided to go to New York and work as a nanny. She cared for other people’s children—cleaning them up, looking after them, helping them with school assignments, and loving them as her own.

If you want to read the full article, click the following link: http://www.newyorker.com/magazine/2016/04/11/the-sacrifices-of-an-immigrant-caregiver

To quote from the article:

Some two hundred thousand women are employed as domestic workers in New York State, a number that is expected to rise in the next decade, owing to the aging of the population, the entrance of more women into the workforce, and the lack of publicly funded services for the very young and old. A 2012 survey by the National Domestic Workers Alliance found that two-thirds of nannies, housekeepers, and home health aides were immigrants, half of whom were undocumented. Through their work, New Yorkers are free to have a public life, while the women working in their homes remain invisible: domestic workers spend long hours in private apartments, and are often paid off the books, with few of the legal protections afforded workers in other fields.

Immigrant workers are making it possible for some people in the host countries to enjoy their lives the way they want to—busy men and women in Hong Kong, the Middle East, and in developed countries.

The Jews were political exiles. The king of Babylon carried them away because of a rebellion. There are still numerous political exiles in the world today—those who had been driven away by wars and conflicts.

Look at refugees from Afghanistan, Syria, and Iraq fleeing to Europe. A lot of countries have closed their borders. They don’t want to accept these refugees in their midst.

During the General Conference, I had a chance to spoke with Carin, who is the Director of youth and children’s ministry of the Uniting Church of Sweden. She spoke about the difficulty of reaching out to young people who had been separated from their families in the Middle East, and who have now found themselves in Sweden. Most of the time, these are boys and young men who come from a different religion, and a different worldview.

It is not easy to reach out to refugees—their way of life is vastly different; their beliefs and worldviews are different; there is fear and uncertainty among the people in the countries they fled to.

Carin said that there is a kind of right-wing party, gaining ground in Sweden, who does not want anything to do with refugees. This kind of backlash can also be seen in Germany, and other places where there are refugees and migrants.

Jeremiah’s admonition is the voice of an insider—a member of the refugee, immigrant community—telling the Jewish in the diaspora to seek the welfare of the city they are in. The refugee and immigrant communities do need their Jeremiah: a voice for integration instead of radicalization.

I understand that immigration is a convoluted, complicated, and contentious topic. But as the church, we also need to be the community that welcomes the stranger, the foreigner, the sinner, the hypocrite, the Pharisee, and everyone else created in the image of God.

There are many more exiles in our world today. There are economic exiles who leave their homes in search of ‘greener pastures.’ Sometimes, they do succeed, and they are able to support their families that are left in their countries of origin. Every year, billions of dollars in remittances are sent back to China, India, Mexico, the Philippines, and other countries where the immigrants come from.

But their success come at a steep price.

Fathers and mothers leave their kids behind. A lot of families become de facto fatherless or motherless. A lot of migrant workers have relationships outside of marriage in the countries where they work. Last year, during the Young Leaders Summit in the Philippines, a woman led a workshop on HIV & AIDS. She said that she got HIV from her sexual partner (who wasn’t her husband) while she was abroad. Her family has welcomed her back after all that happened. But such relationships is becoming more of the norm, rather than the exception.

These peoples are exiles: away from their home lands, away from the friends they can laugh with in times of merriment, away from family who could console them when they cry; and away from their usual sources of support. Sometimes, they don’t even have basic human rights in the places where they work and stay at.

Emmanuel: The God Who is With Us

I’ve seen lots of young men and women from the Philippines leave the country to work abroad. Yobi, a young nurse from my home province who had been active in the UMYF, went to Oman to work.

On his first month in Oman, he asked me on Facebook if I knew of a United Methodist church or mission in Oman. As far as I knew, there was none. So he asked me again if it was okay to join a mission congregation established by another denomination from the Philippines.

Immigrants, refugees, and foreign workers represent a mission field that is vastly untapped, unserved, underserved in the world.

Sometimes, we don’t even need to send missionaries to those places. Christians, particularly Methodists, naturally come together to sing, to listen to the word of God, and encourage one another in their places of exile: at the borders; in the midst of the diaspora, and often, that is also where other people meet God.

United Methodist faith communities have sprung up in Abu Dhabi, Dubai, and Sharjah in the United Arab Emirates; in South Korea, Taiwan, and other places. I’ve also heard of United Methodists from Zimbabwe establishing their own faith communities in England. That’s kind of messy in terms of structure and relationships between the UMC and the British Methodists, but there are some accommodations for them.

Perhaps, this is the embodiment of the “Emmanuel: God with us!” proclaimed by prophet Isaiah. God is no longer confined in the Holy of holies, in the temple in Jerusalem. In Christ Jesus, God is with us, God journeys with us.

As the people of God, wherever we go, God is there in our midst.

Returning Home

The hope of returning home is a strong one. Even for me and my family, we still don’t know if we’re staying in the US for good. We hope to one day return to our country. For exiles and migrants, that hope is strong. In the midst of difficulties and challenges, the thought of going home fuels hope and helps families and communities endure.

Jeremiah assures the exiles in Babylon: “This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.”

For exiles, migrant workers, and immigrants—and the generation that follows them, the understanding of home land changes.

In the Bible, we read about people called by God move from one place to another like Abraham, Jacob, and the people of Israel. There are also those who traveled a lot in their lifetime like the apostle Paul. In human history, there had been peoples who had to flee an oppressive regime and found new homes in new lands. Didn’t the New World offer a new place for oppressed peoples of faith in Europe, which was considered the Old World? Perhaps home can be found in the places that God calls us to.

As the people of God, who believe in the God of the Bible, we have a strong hope in the coming reign of God—where the wars and conflicts and economic systems that drive people to political and economic exile shall be no more, and we can dwell in the house of God and live as the people of God.

This hope calls us to welcome the strangers, the migrants, and the exiles with the love of Christ.

Breakup in the Time of Virtual Pag-ibig

I’m not really sure if young Filipinos still know the song “Isang Linggong Pag-ibig” by Imelda Papin. But, it accurately describes the kind of whirlwind romance not meant to last.

These days, though, love has moved to cyberspace and Virtual Pag-ibig is everywhere: lovers who have to deal with LDR (Long Distance Relationship) because one of them needs to work abroad; those who fall meet their beloved through online dating sites; maybe that hopeless romantic waiting to captivate a boyfriend (or girlfriend) from a rich country to spice their love life and save them from poverty; or just the usual boy or girl who connects with their loved one online.

It doesn’t just happen during Valentine’s Day, but here are ways that people break up relationships online.

Continue reading “Breakup in the Time of Virtual Pag-ibig”

Youth, the City, Rapid Urbanization, and the Church

People are moving to the cities. It’s not just to the big cities, but also to the small cities in every province or region. Most of the time, it’s the young people–students, professionals, and workers–who are greatly affected by rapid urbanization.

This process of urbanization provides an opportunity for the church to reach out to more people who are moving to the cities. As such, the Church, particularly the United Methodist Church in the Philippines, needs to review its ministries to address the rising number of people in the cities and help young people find their place in the city.

Here are some thoughts on youth, urbanization, and church ministry. Since, I’m a United Methodist, that identity shapes the following insights.

Urbanization is increasingly becoming the way that we, humans, organize and live our lives. According to the United Nations Department of Economic and Social Affairs (UN DESA) “54 per cent of the world’s population lives in urban areas, a proportion that is expected to increase to 66 per cent by 2050.” The percentage of urban population in 1960 was only 34%! Continue reading “Youth, the City, Rapid Urbanization, and the Church”

Notes on Scrum: The Art of Doing Twice the Work in Half the Time

scrumScrum: The Art of Doing Twice the Work in Half the Time
by Jeff Sutherland & JJ Sutherland
ISBN: 038534645X
READ: Jan 4, 2016

RATING: 9/10

This is one of the best books I’ve read on Productivity. Together with Personal Kanban, the Scrum methodology is helping reshape the way I do my work and manage my projects.

I’m publishing my notes on this book, and hopefully sometime in the near future, I will be able to describe in full what my productivity system looks like now.

* * * * *

Chapter 1: The Way the World Works is Broken

The Takeaway

Planning is Useful. Blindly following plans is stupid. It’s just so tempting to draw up endless charts. All the work needed to be done on a massive project laid out for everyone to see–but when detailed plans meet reality, they fall apart. Build into your working method the assumption of change, discovery, and new ideas.

Inspect and Adapt. Every little while, stop doing what you’re doing, review what you’ve done, and see if it’s still what you should be doing and if you can do it better.

Change or Die. Clinging o the old way of doing things, of command and control and rigid predictability, will bring only failure. In the meantime, the competition that is willing to change will leave you in the dust.

Fail Fast so you Can Fix Early. Corporate culture often puts more weight on forms, procedures, and meetings than on visible value creation that can be inspected at short intervals by users. Work that does not produce real value is madness. Working product in short cycles allows early user feedback and you can immediately eliminate what is obviously wasteful effort.

Continue reading “Notes on Scrum: The Art of Doing Twice the Work in Half the Time”

Sabrina Ongkiko: Ateneo Graduate, Public School Teacher

Ang SuperEpic Stories ay isang bagong series dito sa aking blog. I will feature stories from characters from the Bible, from history, and in our present day that illustrates the ideas and concepts in the book: “May Powers Ka to Be #SuperEpic.”

Feel free to use this as part of your devotion or study at para na rin matulungan ka para maging mas mabuting leader. Share it with your friends, too.

* * * * *

Ateneo Graduate Pero…

Kung graduate ka ng alin man sa mga big universities sa Pinas gaya ng UP, UST, Ateneo de Manila or La Salle, people generally expect you to pursue a career in the corporate world or doon sa mga prestigious at medyo mataas ang sahod na trabaho, like the BPO industry.

Pero kung Ateneo de Manila graduate ka tapos mag-aapply ka sa isang public school bilang isang teacher? A lot of people might question your sanity. Gaya ng nangyari kay Sabrina Ongkiko.

In a TedX event at the Ateneo de Manila University in 2013, she told the story of how and WHY she chose the road less traveled and applied as a public school teacher at Culiat Elementary School.

Sa isang banda weird nga siguro kasi ang hinahanap ng maraming malalaking companies sa Pilipinas ay mga graduates ng big universities: UP, UST, DLSU, at AdMU. [Source: Jobstreet via Inquirer.net].

Given a choice between a salary of P18,000 or P50,000, siempre, mas maraming pipili nung P50,000! Mahirap pulutin at ipunin yan no? Kung pipiliin mo yung P18,000, puwedeng sabihin sa iyo ng mga magulang at kaibigan mo: “Sayang ang pinag-aralan mo!’

Continue reading “Sabrina Ongkiko: Ateneo Graduate, Public School Teacher”

Jay Jaboneta: SuperEpic Boats

Ang SuperEpic Stories ay isang bagong series dito sa aking blog. I will feature stories from characters from the Bible, from history, and in our present day that illustrates the ideas and concepts in the book: “May Powers Ka to Be #SuperEpic.”

Feel free to use this as part of your devotion or study at para na rin matulungan ka para maging mas mabuting leader. Share it with your friends, too.

* * * * *

“What are you going to do about it?”

image credit; YellowBoatofHope.org
image credit; YellowBoatofHope.org

Iyan ang malaking tanong kay Jay Jaboneta noong nag-post siya sa Facebook ng isang status tungkol sa mga bata sa Layag-layag na kailangang lumangoy at maglakad ng dalawang oras para lang pumasok.

It’s a simple question, right?

Marami rin naman tayong napapansin na mga problems and challenges around us. Kaya lang minsan, we become numb to these realities. And we tend to get distracted by our Facebook timeline, ng kung anong trending sa Twitter, at kung ano ang mga pansarili nating problema.

Naglipana rin ang mga tinatawag na “disaster porn” o di kaya “poverty porn” na nagpapakita kung gaano kahirap ang buhay ng ibang tao. And that if we only type “Amen” at i-share sa Facebook post na yun ay magiging okay na ang lahat.

Jay Jaboneta could have done that.

But no. Continue reading “Jay Jaboneta: SuperEpic Boats”

How Parents are Monitoring Teens’ Internet Usage

Every morning at work, I try to monitor my Twitter list of people and organizations working with young people. Through this, I have come across interesting research, trends, and articles on youth ministry and youth development work around the world.

The PEW Research Center came up with a new report on how parents are monitoring how teenagers use the Internet in the United States. Here are a few of their findings:

“A Pew Research Center survey of parents of 13- to 17-year-olds finds that today’s parents take a wide range of actions to monitor their teen’s online lives and to encourage their child to use technology in an appropriate and responsible manner.

Moreover, digital technology has become so central to teens’ lives that a significant share of parents now employ a new tool to enforce family rules: “digitally grounding” misbehaving kids. Some 65% of parents have taken their teen’s cellphone or internet privileges away as a punishment.

But restrictions to screen time are not always consequences of bad behavior, parents often have rules in place about how often and when their teen can go online. Some 55% of parents say they limit the amount of time or times of day their teen can be online.”

The report also includes an Infographic of some statistics:

Continue reading “How Parents are Monitoring Teens’ Internet Usage”

The Concept of “Flow” and How It Leads to Peak Performance

One of the books I read in 2015 is a book entitled ” The Rise of Superman: Decoding the Science of Ultimate Human Performance” by Steven Kotler.

book_front_bigThe book looked at the death-defying achievements of Extreme Sports athletes: mountain climbers, base jumpers, wingsuit divers, skateboarders, surfers, and other daredevils. At times, reading it felt like the equivalent of drinking two cans of Red Bull–adrenaline pumping, awe inducing, and it sometimes feel too incredible to be true.

But the book is not about extreme sports and adventure. It’s really about the concept of “Flow” and how it can be hacked to help us improve our performance and achieve our goals more effectively and more efficiently.

I’ve written elsewhere (like in my book Start Up: Find your place. Engage the world. Sustain your life.) that I am a big fan of the 10,000 hours observation popularized by Malcolm Gladwell’s Outliers book.

It turns out that there is a way to shortcut those 10,000 hours. And the secret to it is the concept of FLOW, which was studied and popularized by a psychologist named Mihaly Csikszentmihalyi (it looks difficult, but it’s pronounced “chicksent-me-high”) who studied creativity and what motivates and deeply satisfies people.

He defined the “FLOW state” as “being so involved in an activity that nothing else seems to matter. The ego falls away. Time flies. Every action, movement and thought follows inevitably from the previous one, like playing jazz. Your whole being is involved, and you’re using your skills to the utmost.”

Continue reading “The Concept of “Flow” and How It Leads to Peak Performance”

Notes on Personal Kanban: Mapping Work | Navigating Life by Tonianne DeMaria Barry & Jim Benson

Benson_book

ISBN: 1453802266
READ: 15 Jan 2015, REREAD: 28 Dec 2015
RATING: 9/10

I’m on a quest to improve the way I understand and do my work. I’ve read several books on Productivity: Getting Things Done by David Allen, The 7 Habits of Highly Effective People by Stephen Covey, and the Pomodoro Technique to name a few.

This book, Personal Kanban, is the one I have adopted in 2015 as my main productivity system. I first read it back in January 2015, and with 2016 just around the corner, I decided to reread it and tweak/improve my productivity system.

Here are my notes from the book:

Chapter 1: The Basics of Personal Kanban

Tools should give you control and not take anything.

Personal Kanban is a visual representation of work that makes the conceptual tangible. It shows what needs to be done, what is complete, what is being delayed, and what is going on at this precise moment. (loc 217 of 2222)
We were visualizing work, limiting our work-in-progress, pushing decision-making to the last responsible moment, and continuously striving to improve. We learned that understanding our work is the key to controlling it.
Premature prioritization was ultimately a waste of my time. Prioritization for personal work is highly contextual.
Personal Kanban has to be endlessly flexible. It needs to be a system that abhors rules. It’s an enigma. A process that hates process.

Key Concepts: Throughput and Work-in-Progress

Continue reading “Notes on Personal Kanban: Mapping Work | Navigating Life by Tonianne DeMaria Barry & Jim Benson”